Looking for a quick read? The Legacy is relatively new. Have you ever thought about Korah and his family? Certainly, they must have had friends and family. What was it like to live near the tabernacle and its towering pillar of fire and cloud? Read on! Enjoy!
Allow me to introduce you to Philemon, the primary recipient of this letter. W. Graham Scroggie makes note of the fact that “all we know of this man is contained within this epistle and one or two sentences in the Colossian letter.” He then produces a list of facts that emerge from those Scriptures: 1. Philemon was a Gentile. 2. He was a Colossian (v. 2; Col. 4:9). 3. He was married and had a son. 4. He was led to Christ by Paul (v. 19). 5. He was characterized by evangelical zeal. 6. He was large-hearted and generously disposed. 7. He was well to do. Suddenly, this man appears before us larger than life with his personality fleshed out so that we may look beyond just his name, seeing a bit into the soul of the man. Not only is he seen as a wealthy man of prominent social standing, but there is a special reference to his liberality and hospitality that had been extended to brethren even from a distance (vv. 5-7).
Paul is descriptive in his choice of words when speaking of this man. He was counted “beloved” by Paul himself, and, even more than this, Paul called him “dearly beloved” (v. 1). Philemon is obviously a brother in the Lord who was especially close to the heart of Paul. The apostle recognizes this love toward Philemon and will momentarily ask Philemon to recognize it toward his runaway slave, Onesimus (v. 16). Indication is given (at least in part) as to the reason for this love. They labored in a common cause, and it bound them together—Philemon was a “fellowlabourer” in the work of God. He worked in the same cause so dear to the heart of Paul. May our mutual love of the brethren carry us willingly into the cause of God’s work, together. — John Duty
Excerpts from Chapter Six
Excitement mounted in the traveling group the next day as they drew near to Ephesus, matching the unusually charged atmosphere of the city. Philemon did not have to wonder what caused the agitation in the air. He sat taller in his saddle as they neared the city. The temple of Diana rose before them and an enormous crowd was gathered on the exterior steps. All eyes were focused on the figure between the columns. Philemon strained both eyes and ears as they drew near. His furrowed brow caused Appia alarm.
“What is it, Philemon? Is there trouble?” she asked anxiously, but her husband did not respond. He urged his mount toward the far side of the group and quickly dismounted. Appia looked at Solon, who only shrugged and followed his father’s lead.
“Who is he?” Solon asked, a bit startled and embarrassed by his father’s reaction to the speaker.
For a moment, Philemon did not respond. His eyes never left the face of the speaker, and he was so in tune to what he said that he never heard Solon’s question. It was not until Solon nudged him that he was brought back to reality.
“I am not sure,” Philemon answered vaguely, but as he pressed forward the voice and face of the speaker were familiar. His heart leaped as he realized that it was Paul.
“They have ears, but they hear not: noses have they, but they smell not: They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat. They that make them are like unto them; so is every one that trusts in them.” (Psalm 115:6-8)
Solon heard a united gasp and the rise of mumbling voices at the man’s offensive words; however, a good majority of the audience was still intently listening, hanging on every word just like his father. He turned away in disgust, but Philemon never saw him leave.
As Paul scanned the group, his eyes fell on Philemon. At first, he could not remember where he had seen that strong face, so full of earnest desire, but then he remembered: Athens.
He had said enough for one day. He could sense that part of the crowd was getting angry at his words; however, there was much fruit to be gathered. He had learned that it was best to leave them wanting a little more.
Paul was soon surrounded by others, but he saw Philemon moving his way. One by one, the believers paired off with seekers, leaving Paul free to speak to Philemon.
“Greetings, dear friend,” Paul spoke as he placed his hand on Philemon’s shoulder. “It is good to see you! Do I remember that you are from Colosse?”
Philemon nodded, amazed that he remembered. “Yes, I am here with my family on business and then heading to Athens to see our son.”
“Ah yes, Archippus was it?”
Philemon shook his head. “I cannot believe that you remembered me, much less my son.”
Paul’s gaze grew intense. “The Lord has blessed me with a good memory, but I have also been praying for you since we last met. Have you chosen your way yet?”
Though his words sounded cryptic, Philemon knew exactly what he was saying. “I am still seeking the truth,” he said, his face clouded.
“Can you come back tonight? I will be speaking again after the dinner hour at the home of Aquila, the tent maker. He lives just down this road at the first crossroad,” Paul said pointing westward.
Philemon brightened. “Yes. We have business to attend to first, but then I will be free for the evening.” He nodded to Paul and turned to go. As he reached his family, he could sense their questions but once again chose to ignore them…
(later during the evening meeting) “Can you turn away from your idols and believe that Jesus is the Christ, the One sent by God to take away the sins of the world? For it is not possible that the blood of bulls and of goats should take away sins.” He looked at a group of Jewish men sitting right before him as though addressing them alone. “Certainly, you can see that He fulfilled all our prophecies. He is the Dayspring rising, the Daysman standing between the gap. He is Alpha and Omega; He died and rose again, conquering death. Shiloh has come, and He longs to gather you, my brethren.” Philemon could see the effect his words were having on the group, but they made no sense to him. That quickly, Paul shifted his gaze to the others. He scanned the room until his eyes rested upon Philemon.
“But Jesus has opened the way of salvation to anyone that will believe.” His eyes pleaded and his words were empowered by the Spirit of God. “Can you believe, my friends? Can you forsake all that you are holding on to and rest your soul upon Jesus alone?”
A woman on the far side of the room began to weep, and the one next to her leaned close. As whispered tones floated across the room, the two continued, bent in prayer. All over the room, the same scenario was taking place. Quietly, Aristarchus began to sing another of the songs of Zion. The words spoke of a God who was strength and light: The LORD is my light and my salvation; whom shall I fear? The LORD is the strength of my life; of whom shall I be afraid?
It made Philemon ache deep down in his soul. The longing was nearly unbearable. Slowly, he slid down the wall and sat on his haunches, burying his head in his hands, aching to communicate with the Unknown God. If only he could see Him, touch Him!
A tender hand rested on his shoulder, and he looked up onto the eyes of Paul. “Can you believe, my friend?” Philemon searched his face, as though he would find the answer there.
“How can I believe what I have not seen?”
Paul remembered what Thomas had recounted to him about the night that Jesus had visited his disciples after his resurrection. He knelt down beside Philemon. “One of the disciples said much the same thing.” Philemon’s eyes burned with desire to know. “Thomas had said some harsh things to the other disciples who had seen the Lord after His resurrection. He had not been there when Jesus appeared the first time, but the second time he was.” Paul smiled at the recollection. “Thomas had told them that he would not believe unless he put his finger into the holes made by the nails in His hands and thrust his fist into His side where the spear had pierced Him.” He stopped as though imagining the scene. Philemon ached to prod him on but waited.
“Thomas said that the look in His eyes alone was enough to make him never doubt again; but it is Jesus’ words that I want to share with you, friend.” He paused for just a moment, his eyes bearing down on Philemon. “He said, ‘Blessed are they that have not seen and yet believe.’ I am not in that group, for I have seen Him; and I feel as though I am missing something very special. But you, Philemon, you can know the true meaning of faith. To believe only because He deserves our faith is true faith, my friend. Will you believe?”
A silence hung in the air. The battle raging in Philemon’s heart was clearly seen on his face. He wanted to believe, but images of Appia’s face danced across his mind. He as much as called us fools. Solon’s look of disgust, Onesimus’ mocking remarks all taunted his pride and crushed the work of the Spirit. He shook his head. “I am a Gentile, Paul. This is all so new to me. I can see my god. I can offer sacrifices.” His words sounded shallow even to him.
“And will those gods and your sacrifices assure you a place in heaven and cleanse your soul from sin?” Paul asked quietly. Oh, how he wanted this man to believe and forsake his idolatrous ways!
Philemon sadly shook his head. “I want to believe, Paul. I…” There were no words, only frustration.
Paul pitied the man—like so many others! If only he could pour it into their heads and hearts!
It was a quiet Philemon who accompanied a chatty Diana and a curious Appia down the streets of Ephesus to the docks. The words of the believers continued to haunt him, tormenting his heart. He was torn between the comfortable world in which he lived and the world of the Unknown God that was growing more and more irresistible to him.
As they approached the dock area, Appia pulled on his arm, her eyes shining. “Oh, Phil, look.” His eyes followed her pointing finger to a table of statues made in the image of Diana. As though on cue, Diana also got caught up in the excitement she saw in her mother’s face.
“I want one, Papa,” she squealed as she pulled out of his hold and raced to the table, her eyes shining as she pointed to one of the smaller ones. “That one, Papa. I want that one.”
Can a piece of silver or gold hear your prayers? Does an idol stir your heart and draw you to it, to love it and respect it? Can you worship it in spirit and in truth? The words swirled in Philemon’s mind as he stared at the figures.
“Ah, your child has good taste,” said the man behind the counter. Demetrius smiled at the little girl and then up at Philemon. He loved his craft and enjoyed it even more when the children were drawn to it.
When my wife and I moved to Montana to minister in a small church in a small ranching community, her mother wrote to us every week with all the news of farm, family, and friends at home. Can you imagine the eagerness with which we received and opened those letters? Well, transfer that excitement into the scene before us in Colosse when Philemon received a letter from the apostle Paul in Rome. After all, this was the man who had led Philemon to the Lord and established him upon the path of righteousness. By Paul’s faithfulness in preaching the Word, this saint of God had been lifted from an idolatrous lifestyle into the glorious heights of God’s grace.
As Philemon began reading the letter to the family, Paul’s name, of course, was presented immediately, but he also included “Timothy our brother.” Paul was the spiritual father of Timothy, and he could have spoken of him as such. However, he chose a wider relationship to highlight, for Timothy was a “brother” not only to Paul but to Philemon and, indeed, to all Christians. How gracious of this aged apostle to include Timothy in his salutation to this household! It was not unlike Paul to be generous in his recognition of young men in the ministry. Furthermore, it was a reminder to Philemon of that great brotherhood of all believers—the very spirit of brotherhood that Paul was trusting would work in his dear friend to bring about a kindly reception for Onesimus. Paul urged Philemon to receive with open arms the return of his runaway slave because they now belonged to the same spiritual family and were brothers in Christ. Oh that we, too, would receive one another as brothers and sisters in Him! — John Duty
(Onesimus has been taken prisoner and is being shipped to the prison in Athens. Angry with everyone and everything having to do with God, he lashes out at any hint of Christianity. One of the prison guards has an idea that will pour salt into his wounds, but little does this servant of Rome know that he is being used by God to draw Onesimus to the Truth.)
My strength is dried up like a potsherd;
and my tongue cleaveth to my jaws;
and thou hast brought me into the dust of death.
The ship swayed and rolled on the open sea, and men moaned for lack of food and drink. Onesimus looked across the hull, his eyes half closed and his mind empty of thought. He had tried to do right—was on the verge of making things right. He looked down at the chains around his ankles, red and raw from the chaffing. This was only the beginning. What would become of him? If he could, he would somehow end it all, but Rome was a master of captivity. The chains were too short for strangulation. All he could do was sit in his own waste and rot away.
It seemed as though they had been traveling for many weeks; but in reality, they had been aboard the ship for less than a month. The mighty warship had weaved its way across the sea, picking up prisoners and tossing them in the hold like a giant feasting on human flesh. The soldiers were quick to remind them that they were less than the lowest of humanity and would regret the day that they had broken the laws of the land. Onesimus closed his eyes and wished for death.
Thoughts of family tried to push their way into his mind, and just as quickly, he pushed them out again. He thought of Philemon, sad that he would never be able to explain—make amends. Every so often, God would also try to overtake his thoughts, and Onesimus wondered if, at those times, his mother was praying for him.
On the thirteenth day, the call came that Rome was within view. As their shackles were replaced with a gang-chain, they were herded out of the belly of the mighty ship and into blinding sunlight. Shielding their eyes and stumbling, the prisoners cursed and swore until the lashing began. Quickly, their shouts of anger became cries for mercy.
The soldiers lined them up along the deck’s railing. As Onesimus’ eyes adjusted, he noticed buckets of water lined up before them. At the captain’s command, the soldiers moved forward and doused the prisoners with the salty brine. Cries of pain filled the air as the saltwater washed over their wounds and sores caused by the shackles’ constant rubbing and hours of sitting in filth.
More lashes and barking communicated their orders to make a line and proceed to the gangplank. Beside the open rails sat a barrel of tepid water. Each prisoner drank voraciously as much as he could gulp before being pushed ahead.
Onesimus watched the man in front of him, curious about his ability to keep silent. As though sensing a watchful eye, the man turned to glance at Onesimus when his feet hit solid ground. “The Lord is my light and my salvation. Whom shall I fear?” He watched Onesimus reaction and continued. “Are you a believer?”
Something in Onesimus snapped. Anger and hatred filled his eyes. “Do not talk to me about your God!”
Pity filled the older man’s eyes. “There is nothing else to hope for, son. He is my rock, my shield, my…”
“Shut up!” Onesimus shouted before he realized what he was doing.
“What is going on here?” a soldier growled.
“Tell that fool to leave me alone,” Onesimus snapped.
The soldier looked at the old man. He knew that he was in prison because he would not bow a knee to the emperor, and it irked him. Was it not enough that Rome owned most of a man’s possessions and body? Must she demand his soul as well?
He cuffed Onesimus, nearly making him stumble and looked at the old man. Any casual observer would have missed the brief look of kindness in his eyes. He paused for only a moment, and then hurried away.
Something had changed within Onesimus. Disappointment and defeat fed the bitterness that hardened his heart, and he soothed his rankled soul by lashing out at everyone, especially followers of Jesus Christ. There were many in prison and more came every day. Their courage and limitless strength of character shamed him but fueled his anger as well. No matter how many lashings he received or how much food he was deprived, there was no controlling him, until the day Cassian came to his cell.
Cassian knew how to break a man and took pleasure in doing so. As he sat in the officers’ quarters listening to the others talk about the young man, he began to laugh. They looked at him questioningly. “You are missing his Achilles’ heel.”
“What do you mean?”
He leaned forward, placing an elbow on the table. “Who is he lashing out against?”
He shook his head. Again, silence. He looked into their eyes, enjoying the riddle. “There is a group of people in here that he hates, despises almost as much as we do.”
A slow grin showed Livius’ missing teeth. His lips curled in disgust. “These Christians,” he spat.
Cassian’s eyes moved from one face to the next. “Exactly. So, let us eliminate our problem and make his life miserable.”
“That Paul fella,” another soldier answered.
“Yes. I will suggest it to Otho. He will make the necessary arrangements.”
Five days later, Onesimus was removed from solitary confinement. The guards came in, faces like stone, and unlocked the wall chains and shackled his legs and hands. He shuffled along, wondering if this was the end, hoping it to be true.
When they passed out of the inner gates, he grew hopeful, but when they entered the streets, he was confused. Where were they taking him? A cold chill ran up his spine as he realized there might be a fate worse than death.
When they entered a narrow stairwell, the soldiers sandwiched him between them, his chains clinking on the steps.
On the other side of the door, Paul looked at Tatius when they heard the sound of someone coming. They had been praying for the various churches before Luke came to continue Paul’s letter to the Philippians. They all stood as the threesome came through the door.
“Here’s another one for you, Tatius.”
Tatius remained standing at attention as the men removed Onesimus’ shackles and chained him to Tatius. They laughed. “Have fun, but beware. That one may try to slit your throat if he gets the chance.”
Without another word, they left the room. “It makes you wonder which one of us is the prisoner,” Tatius said to Paul. But Paul was staring at the new prisoner, unable to believe his eyes. He was nearly certain that it was Onesimus, but so much had changed about him, and he knew that most of the change was reflected from his heart.
“Onesimus?” he asked.
Onesimus had been staring at his feet, a stance he had found most helpful when he did not want to face reality. This all seemed so strange to him, but any thoughts concerning his future had long been crushed from his mind. When he heard his name from a voice that sounded vaguely familiar, his head shot up.
Onesimus focused on the face before him, trying to remember where he had seen the man before. Then he knew.
“No!” he cried, jerking the chain as he flailed his arms. His eyes were wild—he looked from Paul to Tatius, and then to the chains that bound them all together. His eyes were dark and menacing. “Is this some sort of a sick joke?” he growled.
Paul turned his gaze away from Onesimus and spoke to Tatius. Without a word, Tatius unlocked Paul’s chains.
“You know this man?” Tatius asked.
Paul looked once again at Onesimus. His hair was long and matted, and his beard was thick and filthy. His clothes were mere rags, and his skin held the sickly pallor of one who had been away from sunlight for too long.
“Yes,” Paul answered, never letting his gentle eyes leave Onesimus’ face. “Although I do not know his story. We met several years ago.” He paused. “I know his master,” he said with added meaning, as though questioning Onesimus.
Onesimus was calculating how much effort it would take to overcome the soldier and flee, but when he looked at Tatius, it was as though the man was reading his mind.
“We have a bit of an unusual situation here. I am not sure why they have brought you here, but Paul is under house arrest and is in my care. We have a measure of freedom, and I am not willing that anyone jeopardizes that.”
He walked toward the far wall where an iron loop was anchored into the wall. He unfastened his end of the chain and locked Onesimus to the loop, shoving a chair in his direction. Tatius then placed a basin of water before him with soap and a towel. “And if you are going to be staying here, you need to get rid of the stench that you picked up in the prison.”
Tatius opened a trunk, which stood on the opposite wall, and tossed him fresh garments. He then motioned to Paul, Tychicus, and Luke, and the four men left the room.
Onesimus looked around the area and sighed. It was certainly a step in the right direction, but the thought of living with the religious fanatic only infuriated him. He reached for the soap and was ready to hurl it across the room, but stopped, rethinking his actions. He was out of prison! Yes, he was still a prisoner, but he was away from the horrors of that place. A sense of hope that he had not felt since the day he boarded the ship tentatively crept into his hardened heart.
Slowly, he picked up the soap and began to wash. When had he last bathed? He could not even remember. He ripped the rags from his body and hurried to finish. Pulling the tunic over his head and poking his free arm through one armhole, he folded the towel and sat to wait.
Luther said, “We are all God’s Onesimus.” It is true that, in this incident, we have a striking picture of our lost condition by nature and practice and of the activities of divine grace on our behalf. This letter sets forth, most beautifully, the great truths of forgiveness on the ground of the expiatory work of Another and of acceptance in the Beloved. Harry Ironside makes a strong case for this truth in a short gospel article entitled “Charge That to My Account.” We are presented with an excellent example of what God could do within both a householder and a slave in bringing them to Christ and causing the love of the Spirit to be manifested richly through them.
What a story the name of the writer calls to mind—Paul! It is he who presents the picture of that which we have just spoken. Allow all that you know of this man to roll through your mind. It was William Ramsay who speaks of the “Charm of Paul,” and indeed, when we think of Paul, we cannot help but be reminded of him as preacher, pastor, and man of prayer. He is self-described as the “chief of sinners” (1 Tim. 1:15), yet he was one who met Christ and had his life radically changed with sins forgiven and redemption received. God chose this man to pen a large share of the New Testament Scriptures. Paul wrote to numerous churches and individuals, giving us a wonderful view into the very depths of his own heart. When he might have “pulled rank” on Philemon as “Paul the Apostle,” he, instead, appealed to his friend and brother in Christ on the basis of “Paul, a prisoner of Jesus Christ” (v. 1), preferring to entreat him (vv. 8-9) as a “prisoner” than as an “apostle.” Paul’s tact and appeal are consummate. — John Duty
The streets were crowded with an array of travelers and Athenians. Philemon put a protective hand on Archippus’ shoulder, and Onesimus flanked the boy’s other side, much to Philemon’s delight. Hagglers called to them as they picked their way through the filthy narrow spots, and Philemon was glad when the alley gave way to a wider street.
By the time they reached the Agora, it seemed as though every person in Athens was looking for something to eat! Philemon pulled several small loaves of bread from his sack along with a cluster of figs and handed them to his companions. The snack would hold them until their business was over and they were on the ship once more.
Philemon had decided on a small piglet for his sacrifice. It was not the biggest or most costly animal, but it was not the smallest either. The animal squealed as the young boy, presumably the merchant’s son, cornered it, picked it up by its hind feet, and handed it to Onesimus, who took the tiny creature and cradled it in his arms. Soon the squeals ended, and the tiny pig actually fell asleep bringing a smile to everyone’s faces.
Philemon watched his son’s face knowing exactly what he was thinking before he asked.
“Father, must we sacrifice it?”
Philemon only nodded.
“But why do the gods require a blood sacrifice?”
His father put an arm around his shoulders. “Our gods do not require it son, but the sacrifice lets them know that we are serious about our request.”
“Do some gods require blood?”
Philemon was ready to change the subject, but he knew he needed to answer the question. “Yes, Archippus, the Jewish God requires a blood sacrifice.”
“Is that why Simeon is a butcher?”
Philemon chuckled. “Well, I suppose that is part of the reason,” he replied, thinking of their neighbor and friend. The thought stopped him for a moment. He had never really given much thought to any god. Even this gesture of worship was for his wife, not him. At times he wondered if the gods even existed.
Another thought came to Archippus, and he looked at his father with alarm. “Is mother ill? Is that what the sacrifice is for?” He had seen her outside one morning, relieving herself of everything in her stomach. She had brushed him off, but the memory came back in vivid detail as his mind whirled in all the wrong places.
Philemon turned and stopped their procession. He placed both hands on his son’s shoulders and looked him squarely in the eye. The boy had sprung up this past summer and was nearly as tall as his father. “No, Archippus, she is not in any danger. But you will have to ask her any more of your questions.” He knew the stern look would end all other inquiries.
As they drew near to the Areopagos, Philemon could see that a crowd was gathered. Someone was being pushed to the front. He was a short man, certainly not a Greek. Perhaps a Roman? No, his garments were more like that of the Jews. Philemon’s curiosity drew him into the crowd and the others followed.
“Tell us of this new doctrine of which you speak,” one of the elders of the city was saying. At the mention of doctrine, Philemon turned to go, but as the man began to speak, he felt drawn back. He turned and watched, now focused on the man’s eyes. There was something different about him, but Philemon could not understand what it was.
“Men of Athens, I perceive that in all things you are very religious.” The man stopped and looked over the crowd as though seeing into the heart of every man. “For as I was passing through and considering the objects of your worship, I even found an altar with this inscription: TO THE UNKNOWN GOD. Therefore, the One whom you worship without knowing, Him I proclaim to you: God, who made the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands. Nor is He worshiped with men’s hands, as though He needed anything since He gives to all life, breath, and all things.”
The speaker was warming to his subject, and every person present stood silent, watching him as he gestured to the sky, urging them to pay heed. He hesitated for a moment, as though he knew that his next statement would not be well received. “And He has made from one blood every nation of men to dwell on all the face of the earth, and has determined their appointed times and the boundaries of their dwellings, so that they should seek the Lord, in the hope that they might grope for Him and find Him, though He is not far from each one of us.”
Unknowingly, Philemon leaned forward, as though fearing that he might miss a word. The man’s voice dropped in volume, drawing even more attention from each listener. “For in Him we live and move and have our being, as also some of your own poets have said, ‘For we are also His offspring.’” The statement struck a knowing cord among the crowd. Many were nodding their approval. This man is an incredible orator, Philemon thought. I have never heard such things! A yearning to know and understand gnawed at Philemon’s heart.
“Therefore, since we are the offspring of God, we ought not to think that the Divine Nature is like gold or silver or stone, something shaped by art and man’s devising. Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent, because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead.”
Somewhere further into the circle of people that were gathered to listen, a man laughed loudly. “You speak of the one they call Jesus, the Jews’ so-called Messiah,” the man mocked. He grunted and turned to walk away.
Archippus was turning to follow those who were leaving when he saw his father’s face. Philemon’s eyes were riveted to the speaker. It was as though their eyes were locked, sending messages that only those two could understand.
Dionysius watched the exchange, which was taking place between Paul and the man who had watched him so intently. He saw there the hungering that he himself felt in his soul. As the man turned to walk away, he felt an urging to meet him. Pressing through the crowd, he came beside him, not sure what to say; but as he considered his words, the man turned to face him.
“I could not help but watch you as our speaker shared his beliefs. They are quite unusual, would you not agree?”
Philemon could see the sincerity in the man’s eyes. He was obviously an elder of the city. “Yes, sir. I must say his words intrigued me.”
“I am hoping to have him to my home for the afternoon meal. Would you and your group care to join me? His words intrigue me as well.”
Philemon considered the offer. To refuse would be disgraceful to the man before him and a social indecency; however, if he accepted, it would mean an added night to their journey. It was as though a war was battling within him. The greater part of his heart willed him to move on and forget what he had just heard, but somewhere in the recesses of his mind, the words UNKNOWN GOD vibrated over and over, creating questions that he ached to have answered. “That is very kind of you, sir. We have business in the city, but will be free by midday.”
“Good. Come when you are free.” He gave Philemon his name and directions and turned to find Paul.
Archippus looked at him questioningly, but Philemon ignored the look and hurried them to their task. As he passed the collection of gods and their altars, he decided upon Athena. After all, was not she one of the most powerful goddesses? To the Unknown God… Him I proclaim to you… Paul’s words continued to echo in Philemon’s mind, but he pushed them away. I must do this for Appia and our unborn child!
The priests were all too happy to accept and offer the little pig. Onesimus handed over the tiny animal, feeling some angst at the whole ordeal. As the priest chanted his incantations, the piglet squealed as though understanding its fate. However, it soon lay silent upon the altar, its blood oozing from its slit throat. Philemon looked on, bowed his head and without a word walked away. It was done, but somehow, the entire scenario left him cold and empty. His pace quickened as he turned toward the Stoa.
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As we saw yesterday, Paul opens his letter with these words: “Paul, a prisoner” (v. 1), and he strikes that same note again three more times (vv. 9-10, 13). His tact and consummate skill in communication make it nearly impossible for Philemon to refuse his request. We are provided with evidence here that asking will often succeed where commanding will altogether fail. And note that Paul does not speak of being a prisoner of Nero or Rome, but of Jesus Christ. It is striking that Paul is a captive who is pleading for a slave. He, in speaking of his captivity to Jesus Christ, reveals his faith. His eyes are shut to all secondary causes. Paul is well aware that his imprisonment was allowed and guided in the all-wise providence of God, just as Joseph, long before this, saw as well: “Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life” (Gen. 45:5). In the same manner, God controlled the circumstances so that Paul was in the right place at the right time to lead Onesimus to Christ and then send him back to Philemon.
For Paul, it was as though Christ Himself had placed the manacles on his wrists and chained him to a soldier. He wore them lightly and proudly, for he understood and believed God’s purpose for this situation. He knew that the events in every believer’s life have both human and divine aspects, with both primary and secondary causes. He was “a prisoner of Jesus Christ”—he was there according to the will of God and because of his loyalty to Christ. Paul saw the divine aspect of his afflictions and rejoiced in being a vessel in the Potter’s hand on the wheel of circumstances (Jer. 18:3-4). — John Duty
Excerpt from Chapter Twelve
So, as much as in me is,
I am ready to preach the gospel
to you that are at Rome also.
For I am not ashamed of the gospel of Christ:
for it is the power of God unto salvation
to every one that believeth;
to the Jew first, and also to the Greek.
Romans 1:15, 16
“At last we make the final leg of our journey,” Luke said as he stood next to Paul and Tychicus on the deck of the Roman vessel. Since their shipwreck at Melitta, and the healing of Publius’ father, the Roman soldiers and sailors alike looked upon Paul with awe. Many had secretly come to him seeking to know more about his God, and some had even ventured to place their trust in Jesus, the Son of the unseen God. It was a courageous step, and Luke was not surprised that many kept their conversions to themselves.
When there was no reply from his companions, he looked at Paul and wondered at the great man’s expression. Tychicus watched from the other side of the apostle. It was not a look of fear nor dread, but perhaps burden. Luke placed a hand on his arm, stirring Paul from his reverie.
Paul smiled weakly and breathed in the briny air. “Yes, before us lies Rome.” A dark line could be seen in the distance, barely visible to the naked eye. He sighed, “I wonder what our Lord has in store for us there. Rome is a dark place, but it also holds many brethren.”
“So I have heard. How good it will be to break bread once again,” Luke said. The statement brought a softened look to Paul’s face. “Yes, and may our Lord give us the opportunity to break the bondage of many more souls!”
Tychicus smiled and shook his head. What other response would he have expected from the apostle? “Yes, indeed.”
As they entered the port city of Puteloi, the day was clear and merchants were busy about their business. The prisoners were herded off the ship and into a corral of sorts, where they would be kept until arrangements were made for them to travel across land. All were bound except Paul and his companions.
As the soldiers guided them through the gate, one pulled Paul aside. “You have the freedom to walk about, as long as Tatius accompanies you.” The soldier nodded toward one of the men who had made a rather bold profession of faith.
Paul nodded and turned toward Tatius, who was waiting just beyond a tightknit circle of sailors. As he drew near, he heard several taunting remarks toward the young man; however, Tatius ignored them and stood tall with his jaw set and a light in his eyes, which many of the sailors envied.
The little group of believers fell into an even gait, enjoying solid ground beneath their feet. “You are a good man, Tatius. Already you have found the way to be difficult?” Paul asked.
Tatius looked his way and smiled. “No, sir, I have found that nothing can dispel the light that shattered the darkness of my former life.”
Paul just smiled as they continued their way through the market area. As they followed the curve of the road, Paul’s face brightened. Before them was a fish market, and on the post, for all to see, was the carving of a fish—the symbol for followers of Jesus Christ! It was as though all three men saw the symbol at the same time, and they moved in unison toward the booth. An old man appeared from within but recoiled when he saw Tatius, dressed in his Roman uniform. He looked suspiciously from face to face until his eyes rested on Paul. He studied Paul, who could not conceal the Owner of his heart, and a smile spread across the weathered fisherman’s face.
“Welcome, my brother, welcome. I see the love of our dear Savior clearly in your eyes.” He reached out and clasped Paul’s arm warmly; however, his gaze was still wary concerning the others.
Paul laughed. “These are also believers, my brother.” First, he turned to Luke. “This is Luke, the beloved physician who has done me great service. Tychicus is also a faithful follower.” Then looking fondly at Tatius, he continued, “And Tatius is a new believer who has also served me well.”
The old man nodded to the other men before looking back at Paul, staring for a moment before he put his hand to his mouth in surprise. “You are Paul, the great champion for our Lord!”
The others smiled at his reaction, but Paul merely shook his head. “I am the least of His servants, my friend.” He pointed to the fish, hoping to change the course of conversation. “You are a bold one to post this sign so openly. God will surely bless you. Are there other believers in this place? And forgive me for not asking your name.”
The old man smiled broadly, showing several gaps where his teeth expired long before their owner. “My name is Caelius, and yes, there are several believers.” His face brightened. “Will you speak to us?”
“It would be my joy.”
Caelius spoke excitedly, “I will make all the arrangements. Can you be here after the evening meal?”
Paul looked at Tatius questioningly. “I will arrange it,” the young soldier replied.
Caelius raised his hands to the heavens. “Praise Jehovah!”
Several folks passing by looked at him in disgust and then hurried on their way. Paul slapped his back, and they moved on. Caelius could be heard humming an old tune from the Psalms. “What a wonderful testimony he has,” Paul commented.
“Let us hope it does not cost him his life,” Tatius countered.
“Just the opportunity to see our blessed Savior that much sooner,” Paul replied.
* * *
For seven days, Paul met with the believers at Putioli before all was arranged for their departure to Rome. Like every believer who knew of Paul’s future, the small group sorrowed to see him go to Rome. They, as well, urged him to be careful, but Paul knew that his life was not his own. He was going to Rome because his heavenly Father was sending him there.
By the end of the week, the weary prisoners were entering the gates of Rome. Paul eyed the massive walls, admiring their strength and enormity. Rome was like no other city! As they passed through the streets, the bulwarks of the prison rose before them. Some whimpered while others openly wept at the thought of what lay ahead.
Paul and the others were at the end of the caravan with Tatius. As the others entered the prison, the commanding officer came to stand before the small group. He was glad for this voyage to be over. It was undeniable that this man, Paul, had strange powers unlike anything he had seen before, but he had more important things to do than to muse the miracles of a Jew.
He looked sternly at Tatius. He had heard of the soldier’s choice to follow this prisoner’s beliefs. Weak! What a shame. The young man could have had a prosperous future, he thought. “Tatius, you will be keeping this prisoner under house arrest. If he should escape or cause any disturbances before his trial, you will be held directly responsible. Is that clear?”
“Yes, captain,” Tatius barked as he saluted his commanding officer. The captain handed him a scroll.
“It is all explained here.” He looked at Paul, showing no emotion on his face, and then turned away, walking briskly into the prison. The doors swung closed and clattered to a halt as they were barred and latched.
Tatius unrolled the scroll and read his instructions. His face showed his surprise. “There is a house down the street and across from the prison where we are to live together.” He wondered if the great leader would frown at the notion, but the look on Paul’s face put his heart at ease.
“Praise Jehovah! I do not mind telling you that the thought of living in a prison again was not appealing to me.” His face beamed at the young soldier. “God is already using you, my son.”
The four ambled down the crowded street, each silently thanking the Lord for going before them in such a remarkable way. “And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear,” Luke quoted.
“Isaiah 65:24,” Paul replied as Tatius looked on questioningly.
“Is that a quote from your holy scriptures?” he asked.
Paul smiled, “Yes it is.” He could see the longing in the young soldier’s eyes. “That promise is for you too, Tatius. Soon we’ll have you quoting scripture like a Hebrew rabbi!”
Luke chuckled at Tatius’ look of surprise.
As they neared the house, Luke looked further down the street as Tatius unlocked the door. The road began to slope down as it narrowed and curved out of sight. Houses seemed to be built on top of each other, and some looked like a strong wind would topple them, as though they were built in great haste. The stench from raw sewage and trash wafted up the hill, and the ragged condition of many of the tenants made Luke wonder if sickness and disease was an accepted part of these people’s lives. Living so close with filth all around, he was certain it would not take much to have an epidemic.
Tatius entered first, walking up the rickety steps that led to the second floor. The smell of bread baking from the bakery below made their stomachs rumble. “Well, we will not need to go far for our food,” Tatius said over his shoulder as he reached the landing at the top. He opened the door and stepped into the first of two rooms: one faced the street and the other a courtyard behind the building. As they all walked into the back room, they were pleased to find a porch, which extended the length of the room and allowed them to look down into the courtyard. The sun was nearly set, casting long shadows across the ground and buildings.
“Jehovah be praised,” Paul whispered, drawing the attention of his companions. His face was radiant, as though he had just seen a vision. He closed his eyes and bowed to his knees. Luke, and then Tychicus and Tatius followed his example. “Thank you, Father. Truly, You have filled our lives with every benefit this day. Only You could provide this place. Only You would allow our new brother to be with us, and only You would even give me a porch which faces east. Oh, we long for Your return, Lord Jesus! Oh, to see the true Son rising in the east to deliver us! But until that day, may You find us faithful!”
Tychicus murmured a soft ‘amen,’ and when Paul finished his prayer, he was surprised to find tears streaming down Tatius’ face. The young soldier’s eyes were still closed, and with the faith of a little child, this strong soldier added his own words of praise. “God of heaven, thank You for bringing this great man of faith into my life.” He still could not bring himself to speak Paul’s name. Quietly, he continued. “Thank You for all the miracles which You have already done, but most of all, thank You for this privilege to stay with this great one. Keep him safe, and may I be strong enough to remain faithful to You, my Lord.”
The others also prayed, and they continued in prayer until the sun had set. Then Paul, Tychicus, and Luke led Tatius in a simple song of praise written long ago by another worshiper in another place and another time.
For there they that carried us away captive
required of us a song;
and they that wasted us required of us mirth,
saying, Sing us one of the songs of Zion.
Their voices rang and echoed across the courtyard, and those below stood still, listening to the beautiful canticle. When they had finished, a holy hush hovered around them sending messages of peace and comfort to their souls. Though weary in body, their spirits soared to the highest heavens, and the angels seemed to echo back their praises.
The next few posts (8) will be a combination of two sources: the Feature Bible Study Guide put out by the Fundamental Evangelistic Association and Bond Brothers, a historical Christian fiction novel I wrote three years ago.
Philemon is such a fascinating book. It gives us an insight into so many facets of first-century Christianity at a personal level. If your curiosity is piqued, check out the book AND the devotional. I’ll warn you: the Feature Bible Study Guide is not fluff! The writers do an excellent job at presenting scripture in a straight-forward, applicable manner. And Bond Brothers… well, I’m a little partial, but I think you will find it to be inspiring, informational, and entertaining–at least that is my goal.
Tucked away in the text of the New Testament, this short epistle of Philemon has been called the finest specimen of early private Christian correspondence extant. That should not surprise us, for it was given by divine inspiration and flowed from the heart of Paul the apostle. The contents center around the circumstance of a slave who had stolen from his master (v. 18), a wealthy householder named Philemon, and had run off to Rome where, providentially, he came in contact with Paul.
Philemon was a believer who apparently was led to saving faith in Christ some years before this letter was penned, perhaps during Paul’s ministry at Ephesus (v. 19; Acts 19). He was a man active in the cause of Christ, for Paul refers to him as a “fellowlabourer” (v. 1). It is obvious from the letter that he owned at least one slave: Onesimus, the runaway. During Onesimus’ contact with Paul, he became a Christian and began to live up to the meaning of his name—“useful” or “profitable” (vv. 11, 13)—and he quickly endeared himself to the apostle (vv. 12, 16). Clearly, Paul would have been delighted to have kept Onesimus by his side in order for him to minister to Paul’s own needs. However, a more pressing matter had to be rectified: Onesimus was a runaway slave, worthy of death under Roman law if his master should so choose. He had wronged Philemon, and now, as a brother in Christ, he needed to return to Colosse and make it right. The apostle encouraged Philemon to receive him back willingly and to recognize that they were now one in Christ. Forgiveness and restoration are prominent in this beautiful letter. May our hearts be profited as we explore it more fully. — John Duty
Chapter Eight: Ephesus
There is no peace, saith my God, to the wicked.
Onesimus watched as Solon [Philemon’s son] dealt with the greedy merchants, each one striving to outwit the young man but finding him to be a worthy opponent. The last of the business transactions was finished with a slap on the back, and Solon turned to walk away. Onesimus saw the relief on the young man’s face and was proud of his master’s son. It was then that he saw him—the man who had ruined his life: Leontios.
He was also making business dealings, arguing with a merchant and intimidating him. He watched as Leontios leaned forward and whispered something into the man’s ear. A look of unbelief spread over the man’s face until he pulled back to see that Leontios was not joking. Horror replaced unbelief, and he quickly finished his trading and hurried away while Leontios counted his coins, a greedy satisfaction curling the corners of his lips.
“Well, my friend,” Solon began, but stopped when he saw his servant’s face. “Onesimus, what is wrong? You look as though you just saw a ghost.”
Onesimus pulled his gaze from Leontios, but not before his former master saw him. As recognition dawned on the older man’s face, he started making his way toward the two young men, his face splayed with a wicked look, like a gladiator who knew he was about to best his opponent.
“Well, well, what do we have here?” Leontios said, his voice syrupy with condescension. His eyes were boring into Onesimus’ eyes when Solon spoke.
“Excuse me, sir?” Solon questioned, feeling the need to lead in the situation and affirm his authority.
Leontios turned his gaze upon him, his annoyance clearly visible. When he spoke, he addressed Solon as though he were a child. “I suppose you are also a runaway?”
Onesimus saw the anger roil up in Solon and feared what the young master might say, but what he heard surprised him.
With a calmness that Solon himself did not know he possessed, he answered his elder in a cool, controlled tone. “No, sir, I am Solon, son of Philemon. I do not believe we have ever met.”
At first, Leontios was taken aback by the young man’s self-control, a quality he rarely saw in young people these days—a quality he greatly admired. His look of condescension was slowly replaced with a reserved smile. “Ah yes, Philemon. Good man, although why he ever bought this one is a mystery to me.” He jutted out his chin toward Onesimus, who knew to keep quiet. After all, what were masters for, but to lead, even in conversation?
Solon showed no reaction, but simply smiled curtly as he formed a reply. No one could ever accuse his father of poor business affairs. “Well, I know not the details; however, this young man has served our whole family with great honor and ambition.”
Leontios allowed a chuckle to begin low in his throat before it burst forth into an obnoxious laugh. “Well, my friend,” he said as he placed a hand on Solon’s shoulder and squeezed more than would be deemed friendly. “Be forewarned that his ‘ambition’ may cause you great difficulties.”
The older man swung his gaze back to his former slave. A menacing grin spread across his leering face. “Have you heard from your family lately?”
Onesimus’ eyes grew steely, but he did not answer.
Leontios continued, “That young sister of yours is quite the little filly.”
Onesimus began to advance, but Solon restrained him. Leontios laughed and walked away, leaving the two young men to bore hateful holes into his back. Onesimus’ chest heaved as anger coursed through his veins. He clenched his teeth until his jaw hurt.
Solon watched his reaction, amazed at the intensity of anger he saw there. It frightened him a bit. What did he really know about this man? “How do you know him?” he asked quietly.
Onesimus never let his eyes leave Leontios until he was lost in the crowd. He took a slow deep breath, trying to still his rankled soul. “He was my former master,” he said with marked tones.
Solon wanted to ask more but was afraid of what he might hear. Hoping to rekindle their good moods, he placed a hand on Onesimus’ shoulder, squeezing it for emphasis. “Let us forget him and go celebrate our good success.”
It had been a good day. They had accomplished their tasks and worked as a team. Solon treated Onesimus more like a brother than a servant. Onesimus’ heart slowed its pace and a quick, appreciative smile touched his lips for one brief moment. He would try to forget Leontios’ comments, at least for the moment.
* * *
As Onesimus listened to Solon snoring, Leontios’ words echoed over and over in his mind. Have you heard from your family lately? That young sister of yours is quite the little filly. What had he meant? He tried not to think the worst, but his mind continued to conjure up images of the young women who had been slaves of Leontios. He knew what the man did to them. He saw the fear in their eyes, saw them recoil from even the slightest touch from their master.
The moon was far into the western sky when Onesimus could stand it no longer. He looked around the room and spotted the bags of gold Solon had placed near his pillow. One lay a bit apart from the rest. Slowly, Onesimus sat up. As silent as the predawn breeze that crept softly through the window, Onesimus stole to Solon’s side and reached for the pouch of coins. Holding it securely so the coins would not rattle together, he lifted it from the floor, all the while keeping his eye on Solon. His heart raced and ached for what he was doing. His conscience battled with reason, but in the end, reason won.
With a heavy heart he slipped into the night, his conscience none the more silent even after it had lost the battle. They have treated you like family! Philemon saved you from that rascal and a life as a galley slave. Have you forgotten? “No, I have not,” he hissed, and then looked out into the vacant streets to be certain no one was lurking about. He made his way north through the back streets of the city, thankful for the early hour. He would be able to be far into the wilderness before he would be missed. With so much gold, he was tempted to pay the fare and travel by ship to Troas, but the chance of meeting Leontios or someone with a lot of questions pushed him to travel alone and on foot.
The shepherds play an important role in the Christmas story. Of all the people near Bethlehem on the night Christ was born, it was the shepherds who received the heavenly proclamation. Recently, our son brought out an interesting perspective on their visit to see Jesus on His birthday:
To this point, how much encouragement had Mary received concerning her circumstances? How many folks watched in disdain as Mary and Joseph left Nazareth, thinking the worst of this couple? The journey was difficult, and we know that she was “great with child.” (Our first son was born on January 14th. So that Christmas, we didn’t even make the two-hour journey by car to visit family!)
Mary and Joseph knew that she was carrying the Son of God, but delivering Him in a stable–I’m sure whatever ideas they had concerning the birth of their Savior, it didn’t include barn animals and a manger! Had they failed their God?
Then enters the shepherds, proclaiming that an angel had told them everything and that his description was EXACTLY as they saw: a baby wrapped in swaddling clothes, lying in a manger! WOW! We may never receive such affirmation when we doubt our way, but our heavenly Father KNOWS the purpose for every disappointment or circumstance which seems like a failure to us but is actually a part of His divine will for our lives.
The following is an excerpt from Bond Brothers, my latest book about Philemon and Onesimus. I’ve always been fascinated by the shepherds. What happened to them after that night? Did any of them become believers, see Jesus on the cross, hear of His resurrection?
This is just the account of one writer with an overactive “sanctified” imagination! Merry Christmas!
And there are also many other things
which Jesus did, the which,
if they should be written every one,
I suppose that even the world itself
could not contain the books
that should be written. Amen.
Joram walked silently down the road to the inn. Lately, there had been some trouble. He frowned as he thought about the Pharisees and their determination to destroy The Way. If only God would change all of their hearts as He had Saul of Tarsus!
He felt certain that the man at the inn was a Gentile, and he looked wealthy. No wonder the Pharisees are worried, he mused. God was doing some mighty strange things. But the most amazing work was that He was opening the hearts of more than just Jews!
As he neared the inn, he headed to the back of the building and knocked: one knock, then two quick taps, and then another knock, and the door opened swiftly. As quiet as a mouse, he slipped in.
“Welcome, my friend,” the innkeeper named Solomon greeted. He patted the older man on the shoulder and motioned him to the front room, empathetic to the dear man’s bent frame. He waited by the door until all had entered, and then looked covertly for anyone who might be watching. He closed the door when he was satisfied that they had not been seen.
They talked in hushed tones, but Philemon had heard them through the floor—probably because he had been straining to do so! He looked at Onesimus, “You may come or stay. It is your choice.”
Onesimus’ brow furrowed. He did not have any interest in the matter, but he did not want to disappoint his master. “I’ll go.”
Quietly, they made their way to the front room, feeling like intruders until they were greeted by the men. Two that sat near the stairway rose and greeted them warmly. “Come, we are so glad that you have joined us.”
After introductions were made, the two newcomers were seated among the group. All eyes turned to Joram. “So, you said that you heard Paul. What brings you to Judea?”
Philemon looked around the group. They were obviously Jewish, and he wondered once again if he had made a mistake, but he plunged ahead. He gave a brief description of his life and family and then continued to tell them about his encounter with Paul. “Paul spoke of the Unknown God. He told us that he sent his son and that he died and rose again. Is that true?”
Heads nodded around the circle.
Philemon searched each face, “But have you seen him?”
This time a few nodded, but they looked to Joram to speak.
The man looked older than time itself. His eyes fixed upon Philemon and then Onesimus, making the younger man squirm. “How old are you, son?” he asked.
Onesimus looked surprised that he would speak to him instead of his master. “Twenty-six, sir.”
Joram nodded slowly, a smile crinkling his already wrinkled face. “I was twenty-three when I first saw Him.”
The others grunted and nodded, obviously enjoying the well-worn tale that was about to unfold.
“I will never forget it, that night in the fields of Bethlehem. It was my turn to tend the sheep, and I remember trying to finagle my way out of it.” He shook his head. “That would have been the biggest mistake of my life.”
Everyone sat on the edge of his seat, waiting for the story to continue.
“It was an absolutely brilliant night. The stars were shining so brightly that night—more stars than I had ever seen. Something seemed different somehow—a tension or excitement in the air. Even the sheep seemed restless. Then he came.”
“Praise Jehovah,” someone shouted and was soon hushed by the others.
“The son of God?” Philemon asked.
The men just looked at him, as though they had forgotten that he was there.
Joram smiled, “No, my son. The angel of the Lord!” He stopped, relishing the memory.
“Tell him what he said, Joram,” one of the others urged.
“Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Savior, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.”
Philemon looked on, trying to comprehend what the man was saying. “You mean the son of this God was born in a stable?”
All heads nodded.
“That makes no sense. Are you sure you heard him right?” Philemon asked impatiently.
Joram’s face grew serious. “We did because after the host of heaven appeared praising God, we decided to go and see for ourselves.” He stopped as though that was enough.
“And?” Philemon asked, urging him to continue.
“He was there, just as they said He would be!”
Philemon shook his head. “A stable? The son of God was born in a stable?”
“Yes, my son.”
“But that makes no sense,” Philemon again demanded.
“It makes perfect sense if you know the Son,” Micah countered.
“Well, obviously I do not.” He sighed in frustration. “I have never been a religious man. Certainly, I thank the gods for rain and sun and good crops. In fact, I was in Athens partly to offer sacrifices on my wife’s behalf. But I live my life, and they live theirs.”
“Then why did you come here seeking answers?” Joram asked quietly.
“I just…” Philemon thought for a moment. “I cannot seem to get Paul’s words out of my head.”
“You have heard Paul speak,” one man asked incredulously.
Philemon only nodded.
Judah smiled. “That is Jehovah’s Spirit drawing you to Himself. Do not ignore it, my friend. You have been given a great gift.”
“But why would God want to have anything to do with my life?” Philemon felt uneasy with the statement.
“He wants you to know Him and to love Him,” Joram said softly.
“But if He is God, then why does not He just make me love Him?”
Joram’s eyes were full of compassion as he spoke. “You said you have five sons. Truly God has been good to you. Tell me, would it mean more to you for your son to come to you and express his love to you on his own; or would it mean more if he came because you made him do so?”
Philemon’s face softened as the truth of the statement deflated his argument. “I suppose the answer is obvious.” His eyes traveled from one face to the next until they locked with Onesimus. The young man seemed to be mocking him, questioning him for meeting with these men. He sat up straighter. “So, where do I go to give sacrifices to this Unknown God?”
The old shepherd sat quietly for a moment staring deeply into Philemon’s eyes. Behind the brisk question, which he knew was given to regain his composure, there was an uncertainty—a longing. “In here, my son,” Joram said as he reached out a gnarled finger and tapped Philemon’s tunic. As much as he wished to take this man completely to the truth, he could sense that the spirit of doubt was pervading the man’s heart. “Keep searching and you will come to the truth.”
The way home was a silent one. Philemon’s heart was in a turmoil, and he longed to talk to the men again, but they had all gone to parts unknown, and it was time for him to head home. He thought back to the evening’s conversation: the incredible story of the supposed Son of God’s birth, the excitement, and peace he read on each face, the loving look given to him by the old shepherd, and then the mocking look that Onesimus had given him. Perhaps he had read Onesimus wrong last night. Leading their mounts to a shady spot beside a stream, Philemon dismounted and pulled a loaf of bread from his satchel. Onesimus soon joined him on a grassy spot near the cool water.
“So what do you think of the Unknown God?” Philemon ventured, casting a sideways glance Onesimus’ way.
Onesimus shrugged, picked up a stone, and tossed it into the water. “Why would a God choose to be unknown? How can your peons worship you if they do not know you?”
“True.” He could tell by the young man’s tone that he was not interested, yet he pushed on. “But do you not have any desire to understand all this?”
Onesimus sat a bit straighter, his eyes dark. “If there is a God that has any dealings with my life, then why did he take away my family and make me a slave?” The last word was spat forth like poison as he rose and went to tend the horses.
Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. 2Timothy 4:8
Well, I’m at it again—trying to take off those extra pounds that crept back on throughout the winter months; however, this time is different. There’s no wedding or graduation on the horizon to motive me to do this. There’s no scheduled doctor’s appointment looming in the near future. It’s just time to do it, and to be quite honest, I’m not sure that I will be successful without those deadlines! I’m really a deadline person.
The Apocalypse—the word exudes doom and horror! It means disaster, catastrophe, destruction. To the world, it is Judgement Day or Armageddon. The Book of Revelation often takes that name as well, and rightly so—Revelation 1: 1 begins with these words: The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass… And if you’ve have read any of the last book of the Bible, then you know that there’s a lot of doom and destruction written in its twenty-two chapters.
Does the knowledge of those prophecies help us to live a better Christian life? I mean, as Christians, the doom and gloom are not for us but for those who are left behind at Jesus’ Coming. So, it’s not the doom that pushes the born-again believer, but the thought of seeing our God and Savior face to face which prompts us to live a life that pleases Him. You remember that feeling: Dad and Mom have gone out and left specific instructions for you—the list! You look at the clock and figure how long it will take to get the jobs done, and then either you choose to do the jobs first OR (most likely), you do what you want to do until the absolute least amount of time is left to finish the list!
The problem with Jesus’ return is that there’s no clock, not even a calendar to go by. Paul and the other apostles looked for Him to return in their lifetime, and here we are, over two thousand years later, doing the same thing! Did God not disclose the time and date of His appearing because He wanted to keep us on our toes? I think not. He created us; He knows us; He is constantly doing what is best for us. We walk by faith, and if He gave us the due date, that would take a huge part of our faith out of the equation.
Reading about the Rapture and what it may be like should sharpen our desire to live for God, as well as hone our desperation to parent godly children and polish our vision to reach the lost.
In A Moment in Time, Carrie Spangler, a pastor’s daughter, has heard all her life that Jesus was coming; she just didn’t think He would come when He did. What was she doing? Was
she looking for His return? Not in the least. She was busy living her life the way she wanted to live it. She disregarded the years of Bible teaching which she had received at church and at her Christian school. Notice, I didn’t say in her home. The following is an excerpt from Chapter Five which gives us a glimpse into the Spangler household, but before you read it, may I give you several reasons why I wrote the Strong Delusion Trilogy(Book One: A Moment in Time; Book Two, Angel of Light; Book Three: Thy Kingdom Come):
- To see life through the eyes of a troubled “Christian” girl
- To learn about the End Times from a layman’s point of view
- To gain a burden for the lost
- To take a “salvation” check
- To understand the Lost’s way of thinking
- To be entertained
Chapter Five excerpt:
Betty turned to face him, propping herself on one elbow. “Charles, how do you think [Carrie’s] doing spiritually?”
The question hung in the air for a moment before he found the answer, “I guess that’s your department.” He sighed deeply. “Betty, I don’t know what I’m supposed to do. I can successfully lead ten pastors in an area-wide revival, pastor a church of six hundred, and run a Christian school, but I can’t talk to my own daughter. I guess I just don’t understand girls.”
“Don’t say that, Charles. I’m afraid for her. I’m not even sure that she’s saved.”
“But she said she was, and every time it comes up, she’s defending her decision.”
“That’s just it, that’s why I wonder if she really is. And we never talk about spiritual things with her.”
“Yes we do,” he said defensively. “At dinner, we often talk about…”
“…about church activities.”
“Yes, but we talk about what God is doing.”
“We talk, Charles, but does she?” Betty could hear the hall clock ticking as Charles mulled the words over in his mind.
“Can’t you talk to her?” he asked.
“I’ve tried. I think I was getting somewhere tonight until you walked in.” It was a simple statement, but it charged the room with energy by all the messages it carried.
“You always make it sound like it’s my fault.” The defenses were up.
“Charles. You come floating into the room on your own pride and never even see…,” but she didn’t get to finish. Betty knew she had said too much.
“How dare you,” he shot back, getting off the bed and pacing the floor.
Carrie heard the conversation escalating and went to her door, cracking it just enough to catch their voices.
“Charles, I’m sorry; I’m just so worried. But I shouldn’t have said that.” She came around the bed to him, but he wasn’t ready to give in that easily.
Carrie could see the scene in her mind, and it sickened her. Dad is huffing and puffing while Mom grovels at his feet. I hate him!
“Charles. Let’s not fight,” Betty whispered realizing how loud their voices had become. She reached up and ran her fingers down his arm, squeezing his hand. She knew how to melt him. He was a good man, and she loved him so!
A Moment in Time is fiction but it is not a fairy tale in which everyone lived happily ever after. This book was written with a heart and burden for Christian families. It was written for us to take a good hard look at what is really going on in our homes and in the hearts and minds of our children.
Jesus is coming—we know that. A Moment in Time just put’s it into a realistic setting. What if He did come back right now, today? Where would our children and grandchildren be? Would we be glad to see Him? What will it be like? None of us are guaranteed tomorrow. My prayer is that the
None of us are guaranteed tomorrow. My prayer is that the Strong Delusion trilogy will help my readers to see the End Times events just a bit clearer and perhaps encourage them to take a look inside themselves as well. It’s an exciting book—the plot continues to thicken until we reach the ultimate climax, and the characters are real, but that’s not the point. Reading even a Christian novel gains merit when we take the lessons sewn into the fabric of the content and apply them to our hearts.
Today!! He is coming today! Today, I will see him. TODAY, I will hold him! This is the day that I’ve been waiting for for forty-one days, or nine hundred eighty-four hours, or fifty-nine thousand forty minutes. Count it anyway you wish, but today is the day! Today, I meet Caleb Thomas MacAvoy, face to face. I’ve heard his cry, I’ve seen his picture, I’ve even facetimed his little face, but what is that but a very dim shadow of human touch?
Caleb is our youngest son and his sweet wife’s newborn, and he arrived on Christmas day! What a joy! Because of several circumstances, we have not seen him yet. It really didn’t matter how much we wanted to see him, it just didn’t happen. It probably could have happened, but life is full of choices, and no matter how much we would like for a circumstance to be different—a loved one suffering with an incurable disease, a wayward child, a stolen credit card—there are times when we must accept our situation as the will of God. Does that make us like it any better? Honestly? Probably not, but it does give us a sure footing amidst the storm of emotions which swirl around us! Of course, the challenge is there:
Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.Philippians 4:11
So, what am I doing to get ready? In a moment, I’ll begin cleaning. Then I’ll wash the dog. I’ll save my favorite task for last: cooking! I’ll bake a pie and slay the fatted calf (actually the fatted pig) and prepare for not only Caleb, but the beloved couple whom we haven’t seen since Thanksgiving. Is this a happy day? Absolutely! Are we anticipating a wonderful weekend? Yes! Are there any trials surrounding their coming? More than you can imagine, but today it doesn’t matter! Today, they just keep getting closer and closer! All day, I’ll be playing that first moment of laying my eyes on my youngest grandson for the first time. And when it finally happens, I’ll probably blubber all over the place!
Jesus us coming. And here’s the challenge, short and sweet because I’ve got lots to do! Are you looking forward to His coming? Of seeing Him face to face for the first time? Can you even imagine it? Does it send goosebumps down your spine just thinking about it? Are you getting ready, because when He comes, there will be no more preparing. This life, which He so graciously gave us, and then so sacrificially and miraculously redeemed with His own blood, will be our gift back to Him. Everything we do with these hands, everywhere we go with these feet, everything these eyes watch and these ears hear is either preparing a better gift for Him or destroying it.
He is coming!